The story about women rights in India
Feminism is a logical commitment and political movement that seek justice for female and end of sexism in all form. Feminism is motived by the pursuit of social justice, and it provides a wide range of perspective on social, economic, cultural and political phenomena. Miriam Schnier work is an excellent example of recent day’s feminist view in India.
Women in Bangladesh have been victims of gender inequality for quite some time and indian women rights were violated. To back up this statement, data recorded around the 1980s show that women were inferior to men interns of health, education, nutrition as well as financial performance. The lives of women were centered on common rules and practices, making them subordinate to their counterpart gender, the men. The things and vices these women of Bangladesh are not any different from the ones addressed by Schneir in her book ‘Feminism in our Time’.
Women have suffered for long under men in Bangladesh, and for that reason, they became aggressive and ready to stand for what is right: their right as women. They needed to be recognized as human beings and as a gender that can offer so much to live if only offered a chance. Women in feminist movements have stood their ground to make sure that equality between men and women in the contemporary society is attained no matter what they have to undergo.
In her book, Schneir has addressed diverse issues that women faced in the 1940s and 1960s. This feminist historian has quoted some of the renowned feminists of those early years, who pointed out the political and rational underpinning of ladies, and how their feminism movements have shaped the contemporary feminism movements. Her books give an accurate record of women struggle to take charge of their fates, achieve what is termed as real social equivalence and just society, ranging from those years between the 1960s up to date. She gives a history of courageous women struggling for the basic right that is often taken for granted. She provides us with the reasons to appreciate those brave and vigorous souls who came before us and ought to attain what we enjoy in the present.
In this book, Schneier covers the article by Simone de Beauvoir, which is amongst the early attempts made to confront humanity based on the feminism perception. Men profoundly subjugate the women by characterizing them; women are inadequate, dispensable and mutilated while men, on the other hand, are unconditional, vital and transcendent. The woman is seen as a being that cannot save itself but depends on the man to protect her. She blames the position on which women are placed by the society on disciplines like historical materialism, biology as well as psychoanalysis. These subjects show the differences between the genders, but do not justify the relationship they have with gender inequality. A woman has been converted to a representation of life, thus being ripped off of her individuality by men who feel discomfort with the idea that women bring forth life and death.
The law also was very strict to women regarding their medical decision or example in the case of abortion. ERA and Justice Blackmun’s article known as the majority opinion, the law did not allow the women to have any say on abortion matters especially after the first trimester, and after that, all the decisions relating to the pregnancy lied with the physician.
This issue became of great concern to the feminists who felt that law was suppressing the women, and the law ought to respect the rights and opinions of women instead on relying on men to make decisions for the women. Raping of women has been a rampant this in some parts of Bangladesh, and the sad part is that the raping is mostly done by the same soldiers who are meant to protect these women. Internal Child marriage at a tender age of around fifteen years, domestic and internal violence are amongst the heinous and atrocity acts by men towards women. This case is no different from the ones in the feminist’s movement in Bangladesh. Keeping in mind that Bangladesh is an Islamic state, women here are subordinated and victimized, the same thing with the issues Schneir addresses. The men here performance the role of the dominant figures within the family, society, and community settings, and we see all decisions of the community being made by the male body, Shalish. The Sharia law interpretation does not allow women in this country to own or have any access to land. Matters of economy and trade are all run by men, and women end up doing businesses work that earns meager wages. In this case, the Islamic religion has been traditionally misused by men to limit women politically, social women role and economically. These issues are among the elements of concerns addressed by the women’s movements in Bangladesh.
Great champions of women’s rights like Tasleema Nasreem have been in the front line to fight fundamentalism and socialism which uses religion to as an alternative to capitalism to suppress the women. Just as in the case portrayed in the book of Schneir, women in Bangladesh were denied access to medical services like family planning and birth control, as well as not being allowed to partake in abortion, which increased fertility rates and consequently aggregated poverty levels among women and children.
Available data on health economic and education performance shows that in 1980 the women status in Bangladesh remained extensively inferior to that of men. The women remained subordinate to men for all almost all their whole life and continued into their traditional roles. Moreover, they were denied maximum access to education, markets access and in productive services. Importantly, this denial of lack of opportunities leads to higher fertility patterns which decreased the wellbeing of the family and also yield to malnourishment and poor health of children. On the other hand, Miriam Schneir opposes this past activity of feminism, in her book, she talks about the right of women, to be the economic dependence of themselves and to be self-sufficiency as a pre-requisite for independence, personal fulfillment and socialization of womankind.
Additionally, in Bangladesh most women lived in rural areas where most of them were small cultivator and landless. During post-harvest activities most worked as a part timer and receive payment inform of meager cash wages, typically their income was significant to household survival and their economic was not acknowledged. On the contracts, Miriam Schneir emphases on the selfhood of men who remained dominant in the society and destroyed women intelligence, talents, individuality and forces them to assume values of appearance and agree with the masculine model of how women should act and look like.
Furthermore, education in Bangladesh had a lower percentage of females compared to males. However, in recent years the rate has risen but still there is gender parity in primary and lower secondary school level enrollments with a lower proportion of female than male. On the other hand, Miriam Schnier fights against this inequality by allowing other authors to show their standard of education to all female and the significant of women’s education. Also, the book lacks similar story, but it ties the thought together, at very fast in New York, women feared to take the chair and preside, and men had to lead the meeting while in Bangladesh. However, women I n Bangladesh has engaged populist movement for democracy and independence with the expectation that female equality and freedom would extend to gender relation.
Additionally, Laureen Leblanc described the right of women in series of waves. The first wave of feminism grew out of the abolitionist movement. She talks about how women gathered together to abolish slavery, and they commenced by rallying around rights for women. In the pre-modern era, women were not recognized as a legitimate citizen. Instead, they were unworthy and therefore, held in their community. However, women of privilege took a risk and stepped forward in the face of traditional and expectation and persisted in spite of the challenges. The female participant from abolitionist movement believed that fighting against feminism would rise female beyond their second class status. Therefore male should consider not only those women who immediately involved in the wave of feminism but also, those who paved the way.
The most significant women group in Bangladesh is women to women which is a group study and research located in Dhaka. It is a non-governmental, nonprofit voluntary women organization that deal with research in and public educational programs relating to gender issues that focus on improving the status of women. The group plays a vital role since it develops useful information for creating public awareness with a view of ameliorating the existing situation. Additionally, it has helped women to come out of fear and gain courage to fight for their rights. Moreover, women understand the value of education and they are taking actions to educate their female children and more importantly, they have equal right with males.
Women right were not recognized since, the role of a woman, was to give birth to many children and take care of their homestead. Additionally female were denied to education and Bangladesh believed that only men who had the right to education and that only men who had the right to rule and sit on any seat of leadership. Additionally, most women lived in a rural area where most of them were small cultivator and with no land. However, with the rise of women movement in Bangladesh, a lot has been and is still being achieved to attain equality between men and women in Bangladesh. With the help of non-governmental organizations, strategies to empower women have been formulated like the creation of employment and participation in trade unions. With all women coming together, equality will be easily achieved since togetherness is a source of strength.